Blatant Bias: Anti-Israel Mennonite Monkey Business

Bias: Bias is an inclination of temperament or outlook to present or hold a partial perspective, often accompanied by a refusal to consider the possible merits of alternative points of view. (wikipedia)

There are no words for this outrageously classic piece of anti-Israel church replacement theology.

Opinion: Being pro-Jesus on Israel-Palestine
Apr 27, 2015 by Tom Harder

There is a growing concern among evangelical Christians for the conflict in Israel-Palestine. Prominent leaders such as Lynn Hybels of Willow Creek Church and Gary Burge of Wheaton College are visiting the Holy Land, learning firsthand about the conflict and returning home with a passionate call to do something about it. They are also returning with a deeper understanding of the conflict’s causes and imbalances and the ways the Bible has been used to perpetuate it.
A primary example of the latter is the belief that God commands us to support the state of Israel without question or condition. “Whoever blesses you I will bless, and whoever curses you I will curse,” God declares in Genesis 12.
However, the “you” is not Israel, let alone the modern state of Israel. It is Abraham, whom God intended to be a blessing to all nations and who became the father not just of Judaism but of Christianity and Islam.
A second example is the belief that Palestine rightfully belongs to modern Israel because God promised it to them. Often overlooked is the conditionality of God’s promise: It depended on biblical Israel’s faithfulness to God’s covenant.
Over and over, the biblical prophets chided Israel for its unfaithfulness, particularly its lack of justice for the oppressed. The prophets, in other words, were pro-Israel, but that didn’t stop them from naming injustice when they saw it. (For a thorough, biblical analysis of this issue, read Burge’s Whose Land, Whose Promise?)
Jesus was pro-people, pure and simple. He wanted the best for everyone. But he also wanted the best from everyone. And so he didn’t hesitate to confront injustice when he saw it. One could even argue that he took sides — with the poor and oppressed, just as the prophets and the Torah did before him.
Becoming the oppressors
Many Israeli Jews — particularly their European forebears who experienced the Holocaust — know all too well what it is like to be oppressed and persecuted. They are understandably determined that it never happen again.
But visitors to the Holy Land, if they look closely enough, discover an awful irony. The oppressed have become the oppressors and the persecuted the persecutors.
The victims are the Palestinian Arabs (both Christian and Muslim) who had been living in historic Palestine long before the Jewish immigrants began arriving — displacing the Palestinians, destroying their villages and declaring an Israeli state.
Palestinians who remained in Israel must now live as second-class citizens. Those who fled eastward now live under military occupation, their movements severely restricted, their olive groves destroyed, their water sources seized by the thousands of Israeli settlers living illegally in the West Bank. Those who fled to the area known as Gaza live in what many call an open-air prison.
In 2009, Palestinian Christian leaders wrote a letter known as “Kairos Palestine” to Christians in the West, pleading not just for our prayers but our attention, compassion and help. Meanwhile, the U.S. government continues to support Israel militarily and without condition, giving scant attention to the humanitarian plight of the Palestinian people.
If we follow Jesus’ example, we will be pro-people. We will want the best for everyone. We will remember that in God’s economy, everyone should be able to live without fear, beneath their own vine and fig tree — including both Israelis and Palestinians (Micah 4:3-4).
We will denounce violence, whether committed by Israelis or Palestinians. We will work for peace with justice for all of Israel-Palestine. But if we follow Jesus, we must stand up especially for the oppressed and hold the oppressors accountable to the standard of living and loving required by God.

Tom Harder is co-pastor of Lorraine Avenue Mennonite Church in Wichita, Kan., and chair of the Mennonite Palestine-Israel Network (Menno-PIN) Steering Committee.

http://mennoworld.org/2015/04/27/latest-issue/being-pro-jesus-on-israel-palestine/

*Menno-lite has had enough of the monkey business and betrayal of the Lord Jesus Christ and His Holy Word in not only the Mennonite denomination, but the modern day church as a whole. There may be a faithful remnant, and many of the Mennonite people do good works, however, it is time to move on.

Thank you to all for your readership and support.

~ Professing themselves to be wise, they became fools ~ Romans 1:22

The Transformation of Mennonite Writing

A recent event called ‘Mennonites Writing VII’ took place March 12-15 at Fresno Pacific University, California. The conference was attended by 215 people from the U.S. and Canada. In the light of all that is going on presently to ‘transform’ the culture and the church, it came as no surprise to see a similar theme emerging at this Mennonite writer’s conference, as the following excerpt reveals.

Transforming times
The “movement” and perhaps the “transformation” facets of the conference theme manifested in at least two major ways.
One was the attention paid to the place of LGBTQ writers and writing. One concurrent session was devoted to LGBTQ fiction, while self-identified queer writers contributed to other sessions.
Daniel Shank Cruz, a literary critic and English instructor at Utica (N.Y.) College, noted the challenge of “how to integrate Mennonite roots into and with a queer life. The Mennonite self never really goes away, no matter how much you try to flee it.”
He described his life as “[like] mediating between two angry family members — my Mennonite ancestors and my activist queer friends urging me to move forward and leave the old behind. But ‘Mennonite thinking’ is home to me, and I can’t escape it, no matter how hard I try.”
Casey Plett of Winnipeg, Man., read from her collection of short fiction, A Safe Girl to Love.
“I see many parallels between Mennonite literature and queer literature,” she said, “such as the ‘apostate Mennonite character’ and the ‘transplanted queer character,’ who have many similarities.”
Jan Guenther Braun, originally from Osler, Sask., published a novel, Somewhere Else, in 2008.
“Tolstoy said that history is like a herd of cattle, [who] get spooked and you don’t know what spooked them or which cow started it, but suddenly they take off down the field,” she said. “This [LGBTQ fiction] panel might be that herd making or starting history.”

SOURCE: Writing conference goes west for a changed landscape
Apr 13, 2015 by Melanie Zuercher
http://mennoworld.org/2015/04/13/news/writing-conference-goes-west-for-a-changed-landscape/

They may appear to be making history, but the wisest man on this earth once said that there is nothing new under the sun (Ecc. 1:9). Unfortunately, these writers seem to prefer their own words to the ones God has written. As this minority group continues to organize, infiltrate the church and change the culture from within, we can only expect to see more of this.

“Homosexuality must be removed from the “sin list” and, according to an MSNBC commentator, traditional marriage proponents must be forced “to do things they don’t want to do.” Sadly, this crusade will be like the Marxist “liberation” movements that promised to “free” people, but really were about control and suppression.”

SOURCE: Dear Churches in America: Prepare to Be Treated Like 1st Century Christians in Rome
http://www.christianpost.com/news/dear-churches-in-america-prepare-to-be-treated-like-1st-century-christians-in-rome-138025/

______

Also see:

Conference connects Mennonite writers east and west
http://news.fresno.edu/04/06/2015/conference-connects-mennonite-writers-east-and-west

*RELATED:

The New Inclusive Mennonites
https://mennolite.wordpress.com/2015/03/16/the-new-inclusive-mennonites-2/

*TRENDING IN THE NEWS:

‘We will not obey’: Christian leaders threaten civil disobedience if Supreme Court legalizes gay marriage
http://www.foxnews.com/opinion/2015/04/28/will-not-obey-christian-leaders-threaten-civil-disobedience-if-supreme-court/?intcmp=latestnews

Swing Vote Justice Kennedy ‘Not Persuaded’ by LGBT Arguments at Supreme Court Hearing, Ryan Anderson Says
Read more at http://www.christianpost.com/news/swing-vote-justice-kennedy-not-persuaded-by-lgbt-arguments-at-supreme-court-hearing-ryan-anderson-says-138348/

Christian print shop wins discrimination case
http://www.worldmag.com/2015/04/christian_print_shop_wins_discrimination_case

Are religious colleges at risk if Supreme Court approves same-sex marriage?
http://www.foxnews.com/politics/2015/05/07/are-religious-colleges-at-risk-if-supreme-court-approves-same-sex-marriage/

*FOOD (CAKE) FOR THOUGHT:

Hypocrisy
How is liberal hypocrisy is turning Truth into hate speech? Today we’re talking about racism, religious freedom and the cultural Marxism that is today’s political correctness.
http://standupforthetruth.com/2015/04/hypocrisy/

NEW:
NIGHT IS FALLING
The real agenda – marginalize Christians
Olive Tree Ministries
http://campaign.r20.constantcontact.com

The Good Old Black and White Days

For today’s modern Mennonites who are interested in seeing their heritage in the good old black and white days . . .

New online Mennonite photo database “shows the future of community archives”
Monday, March 2, 2015

After two years of design and development, the Mennonite Archival Image Database (MAID) goes live for public use today at archives.mhsc.ca. Currently MAID holds over 80,000 descriptions of photos and over 9,000 images. These number will be expanding, explains Laureen Harder-Gissing of the Mennonite Archives of Ontario. “The technology provided by MAID is energizing our partner archives to digitize our photo collections. Having all our photos searchable through one source will be a boon for genealogists, historians, and anyone interested in finding out more about Mennonite and Canadian history. Local communities across Canada will also find their histories represented.”

The on-line solution is a project of the Mennonite Historical Society of Canada and includes Mennonite archival partners in British Columbia, Alberta, Saskatchewan, Manitoba, and Ontario.

SOURCE:
https://uwaterloo.ca/mennonite-archives-ontario/news/new-online-mennonite-photo-database-shows-future-community

*Discover photographs of Mennonite life in Canada and around the world @
Mennonite Archival Image Database
MAID

http://archives.mhsc.ca/