My son, fear thou the LORD and the king: and meddle not with them that are given to change
For ninety years, Mennonite World Review has independently published a newspaper to serve Mennonites and the Anabaptist movement. In more recent years they began publishing a website and The World Together Blog. This Anabaptist-themed blog contains articles written by Brethren, Brethren in Christ, Mennonite Brethren, Conservative Mennonite, Quaker and other “Anabaptist-influenced thinkers”. This blog seems to be one of the ways that Plymouth Brethren defector Brian McLaren has been making inroads into Mennonite circles. One of the current articles on The World Together Blog by change agent McLaren concerns the direction the emerging conversation has taken and how it has led to his latest project, the Mesa Document.
Here is an excerpt of McLaren’s article as it appears on the Mennonite blog:
What’s happening in the emergent church conversation?
Nov 19, 2014 by Brian D. McClaren
I was asked recently for my view of what’s happening in the emergent/emergence conversation in North America. Here’s a very short overview, from my perspective.
The conversation continues to grow, not by creating a new slice of the pie, but by seasoning nearly all sectors of the pie. Even where the word “emergent” is not used, ideas from emergence leaders are being considered and adopted, leading to new experimentation and openness.
Influence in the Roman Catholic world is still relatively small, but growing numbers of Catholic scholars and leaders are listening, reading and engaging, from lay people to (yes) the Vatican. Catholic influence on the emergence community continues to be strong, especially through the spiritual practices of the monastic and contemplative traditions.
Much of the Mainline Protestant world has opened its arms wide to the emergent conversation, from bishops to parachurch organizations to denominational leaders to local pastors to grassroots activists. A few years down the road, I think Mainline engagement will become even more overt and significant, but already most Mainline Protestant denominations are experimenting with creative new approaches to church planting and worship/liturgy renewal. Key next steps may include the creation of a national, trans-denominational campus ministry, collaborative and transdenominational church planting and “branding,” new approaches to theological and ministry education, and the development of a new genre of progressive Christian worship music.
The evangelical community has, by and large, decided to double down against LGBT inclusion and equality, and because many emergence leaders see equality as a natural and unavoidable expression of the gospel, their voices have been marginalized by prominent gatekeepers. But beneath the surface, influence continues to expand, especially among young evangelicals and those uncomfortable with the marriage between American evangelicalism and the religious right. Along with LGBT equality, surprising numbers of evangelicals are quietly but consistently moving towards greater concern for the full equality for women, the environment, racial and interfaith reconciliation, the elimination of torture, peacemaking, poverty reduction and related issues. And theologically, they are eager to engage with questions that have been suppressed — including rethinking penal substitutionary atonement theory, biblical inerrancy and interpretation, and the violence of God. For practical reasons, it will often be best, in the short run at least, for these conversations to happen without association with the term “emergence.”
After perfectly describing what the one world church of the anti-Christ might look like, McLaren goes on to explain in this article that, as the first wave of the emerging church leaders are aging, a new wave of young (politically correct, sin tolerant, atonement rethinking, Bible doubting) leaders is rising. These radicals are “making room for Catholics, Mainline Protestants, Evangelicals and others to work together for the common good.” Since this new unstructured wave of emergent spawn requires new structuring, McLaren recently got a group together to make a global document of sorts, detailing their new ideas and goals. In May of 2013, Brian McLaren asked for large sums of money to go toward this project which was yet to be named. What he has to show for this effort is called the Mesa Document.
The Mesa Document pdf explains how the goals for this restructuring were formulated in Thailand, based on conversation, dreams and friendships around the world, and is dated Halloween, 2013. An excerpt describes:
“The journey was often frightening and difficult. Whenever we found someone who shared our questions, desires, and dreams, we gathered around a table for conversation. Through conversation, we became friends on a journey. And from our friendships, we gained the courage to try new things. . . We chose the name Mesa, the Spanish word for table, because it suggested a space of conversation, companionship, and nourishment for life, work, and action.”
They are always attempting to try ‘new things,’ but had they consulted the Bible for wisdom, they might have save themselves a lot of time and resources, for as the wisest man in the world said, “The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.” (Ecc. 1:9-10) Then in the book of Acts we saw the wise Bereans who studied in contrast with all the Athenians and strangers who spent their time in nothing else, but either to tell, or to hear some new thing. (Acts 17:21). All scripture is written for our benefit, but only to those who study and take heed.
Although McLaren and friends say they believe in Jesus, nothing is mentioned about the Holy Spirit’s guidance in the re-writing of this new kind of church (because they don’t believe the written word is inspired or inerrant). According to McLaren’s perspective, here are the new directives on the Mesa Document:
• We believe in Jesus and the good news of the reign, commonwealth, or ecosystem of God, and we seek for God’s will to be done on earth as it is in heaven by focusing on love — love for God and neighbor, for outsider and enemy.
• We seek to know, serve and join the poor in the struggle for justice and freedom . . . through advocacy, relationships and action.
• We seek to honor, interpret and apply the Bible in fresh and healing ways, aware of the damaging ways the Bible has been used in the past.
• We seek to reconnect with the earth, understand the harm human beings are doing to it, and discover more responsible, regenerative ways of life in it.
• We seek the common good, locally and globally, through churches of many diverse forms, contexts and traditions, and we imagine fresh ways for churches to form Christlike people and join God in the healing of the world.
• We build inclusive partnerships across gaps between the powerful and vulnerable – including disparities based on wealth, gender, race and ethnic identity, education, religion, sexuality, age, politics and physical ability.
• We engage conflict at all levels of human society with the creative and nonviolent wisdom of peacemaking.
• We propose new ways of encountering the other in today’s pluralistic world and we collaborate with other religious and secular groups in alliances for the common good.
• We host safe space for constructive theological conversation, seeking to root our practice in theological reflection and seeking to express our reflection in practical action.
• We value the arts for their unique role in nurturing, challenging and transforming our humanity.
• We emphasize spiritual and relational practices to strengthen our inner life with God and our relationships with one another.
Why did McLaren and friends travel all the way to Thailand to re-define words into a language the new kind of gatekeeper-phobic church will be comfortable with? As much as McLaren has been preaching that everything must change, these “new” concepts sound like the same old ways the emerging church has been using to integrate ideas the world already accepts: reconnecting with mother earth, social justice, the new tolerance, politically correct peace building, ecumenism, interfaith, LGBT inclusiveness, transformation of humanity through the arts and inner spiritual disciplines. The world drinks this church blend the same way it accepts the New Age message of Oprah’s tour with Rob Bell. In their process of redefining terms for the new kind of church, McLaren and friends have ignored the words of Jesus (whom they claim to believe in) when He said to His beloved friends, “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” (John 15:9)
What began in Thailand in 2013 will be completed in 2017 with a final Mesa gathering. Meanwhile, more gatherings and conversations will take place until then. Other emergent friends of McLaren associated with Mesa are Doug Pagitt, Frederick Buechner, Phyllis Tickle, Steve Chalke and Tony Jones. In fact, partnering with Mesa is Oasis, where Steve Chalke is founder of the Oasis Charitable Trust. McLaren’s friend Chalke denies the penal substitutionary atonement by Jesus Christ on the cross, calling the cross ‘cosmic child abuse’.
McLaren ends his article on the Mennonite blog by expressing interest to see where others would add, subtract or differ. In answer to that, Menno-lite would like to propose that these new leaders add the words that God has already said (in the Bible), from which McLaren and friends appear to have subtracted. But that would just start another never ending conversation out of which a barrel of semantic monkeys would emerge.
In conclusion, those who call themselves Mennonites and point to such false teachers would do well to read the words of their founder and namesake, Menno Simons, who said…
“it should be observed that the church of anti-christ is brought forth by faithless preachers, who are actuated by the spirit of anti-christ … who, with the false prophets preach Peace, Ezek. 13:16”
-Menno Simons 
 DONATION PLEA: BRIAN MCLAREN RESPONDS
 The Mennonite blog article has a link to the Mesa Document entitled Mesa Friends in Pattaya, Thailand (31 October 2013)
 Rob Bell and Oprah Wrap Up New Age Tour—EQUALLY YOKED
 Menno Simons, CONCERNING THE CHURCH, AND AN INSTRUCTIVE COMPARISON HOW WE MAY DISTINGUISH BETWEEN THE CHURCH OF CHRIST, AND THE CHURCH OF ANTI-CHRIST.
Brian McLaren and a New Era of Bible Reading
Brian McLaren’s Platform at Menno Weekly
MB Herald Promotes Brian McLaren
MB Herald calls A New Kind of Christianity “a book on freedom”